Project Description

This Dancerie: The Paris Project
A collaboration project by Tony Whitfield, Sebastiano d'Ayala Valva, Klaus Fruchtnis, Thierry Micouin, Nils Nusens, Patricio Sarmiento and Andrew Alden


This Dancerie is a multi-event, multi-site, multi-media work that explores the ways in which gay men have created public expressions of desire despite mainstream prohibitions of manifestations of those aspects of their lives in the context of Paris as a complex historical cultural arena for this exploration.

The pretext of This Dancerie is urbanization as a prerequisite for homosexual subculture and the understanding that despite the absence of “gay ghettos, ” gay men developed and carried on forbidden lives in public it cities around the world. This Dancerie focuses on Paris as a cross-road of queer life in which, although, technically, homosexuality was legal since 1791, decency was legislated and under surveillance.

This Dancerie will create a series of foci on Paris as a site of refuge for queer men and the environments they historically frequented. Particular attention will be placed on developing narratives that include a range of differing intersections of class, race, creeds, ethnicities and gender the collaborators will develop a movement based-work for male groupings drawing upon culturally specific traditions. The role immigration plays in these narratives will also be underscored.

This Dancerie is a multi-event, multimedia collaborative work under the artistic direction of Tony Whitfield. This project will be a collaboration between Whitfield, as Executive Producer and Artistic Director, Thierry Micouin as Director of Choreography, media artist Klaus Fruchtnis as Technical Director, fashion designer Patricio Sarmiento, filmmaker Sebastiano d’Ayala Valva and composer/musician Nils Nussen, all from France and composer/ musician Andrew Alden, and filmmakers Joe Lumbroso and Dyana Winkler, from the United States. Eight to ten sites across the City where same sex desire has created a shifting landscape of criminalized activity, class-complicated entanglements, immigrant freedom, forbidden commerce, transgressive beauty and encoded seduction will be the context for short filmed dance/movement based narratives since 1870. Each three to five minute films will begin with a cruising ritual and be filmed in those spaces. For several evenings the films will be presented in situ as projected images activated by passersby movement. Ideally these installations would be debuted as part of Paris’ La Nuit Blanche in 2017.

These films would then be brought together into a single space to produce an additional evening long performance or “dance party” that would be digitally randomized and improvisationally scored for classical ensemble and world pop musicians. Ideally the space would be situated in a cultural center and include a live performance component that involved local gay residents. Various forms of social media will be employed to augment and reveal aspects of the project's narrative content during the culminating dance party and its scatter site installations.

Several aspects of this project should move it beyond the context of performance based works that explore cultural identity and history. They include: the site specific nature of the public installation that will seek to revive unknown queer histories in ways that immerse the audience in the projected work; the creation of apps that will allow the participant to access deeper know of the history behind the narrative they have stumbled into as well as information about the artwork itself and other components of the work at other sites across Paris as well as multifaceted entries into the "dance party."

It is anticipated that audiences for This Dancerie will include: post modern dance, experimental music, expanded cinema, public art and contemporary performing arts audiences. In addition general public members who are attending events associated with Paris' La Nuit Blanche 2017 and local commmunities adjacent to the various sites in which This Danceries' short constituent works will be situated.This project will seek to engage LGBTQI populations including scholars, artists, performers and youth. Social media, print and electronic media associated with La Nuit Blanche and the venue that will host the culminating event will be drawn upon in addition to apps established specifically for This Dancerie.

The primary goal is to reveal the queer past and present of Paris as an urban geography that has been multifaceted, ethnically, economically, and culturally diverse while also revealing those aspects of queer life that defy normalization, concealment behind closed doors challenge notions of "decency" are tied to desire and find expression despite histories of policing and surveillance. In addition this work will seek to engage collaborative, improvisational and interactive structures and technologies to create social points of entry and discussion among various queer communities across Paris and beyond as a means of expanding current discussions about same sex desire.


Tuesday, March 24, 2015

Food for Thought: contemporary Gay-Friendly Mosque

‘Europe’s first gay-friendly mosque’ sparks controversy

Text by Ben MCPARTLAND
Latest update : 2012-12-05

A Muslim prayer centre, which has been dubbed Europe’s first gay-friendly mosque, opened in Paris this week. Its founder described it as the first step in breaking “prejudices in Islam”, but it has been criticised by religious leaders.

The opening of what has been dubbed Europe’s first gay-friendly mosque in Paris has been condemned by some of the city’s Muslim leaders for going “against the spirit of Islam”.
The new “mosque”, which opened on Friday in a small room inside the house of a Buddhist monk, has smashed a taboo in Islam by welcoming transgender and transsexual Muslims.

But the prayer room located in the eastern suburbs of Paris is not supported by any formal Muslim institution and many imams in France oppose it.

Against the rules of islam?
Dalil Boubakeur, rector of the Grande Mosqueé in Paris, told FRANCE 24 that the opening of a new place of prayer for gay Muslims goes against the rules of Islam.

“The mosques that are already there accept everyone so creating one specifically for homosexuals is against the spirit of Islam. Worshippers go to a mosque to worship god, they don’t go to demonstrate their sexuality,” Boubakeur said. “This is an abuse of the definition of a mosque.”

Boubakeur argues that Islam’s rules on homosexuality were unambiguous.

“Homosexuality is condemned in 13 verses of the Koran. The only sexual relationship that is legitimate is between married men and women”, he said, though acknowledging that it is against Islam to be homophobic.

Abdallah Zekri, president of an organisation which monitors Islamophic attacks for the French Council of Muslims, also criticised the move. “We know that homosexual Muslims exist but opening a mosque (for them) is an aberration,” he said.

'Radically inclusive mosque'

Accepting homosexual Muslims is not the only religious taboo the new mosque will break, with the usual rules on separating men from women also to be sidelined.

The mosque’s founder, French-Algerian gay rights activist and practicing Muslim Ludovic-Mohamed Zahed, will also encourage women to lead Friday prayers.

“It’s a radically inclusive mosque, a mosque where people can come as they are,” Zahed, 35 told Reuters.

Zahed has already proved he is not afraid to risk a backlash in his own religious community by breaking with Islamic custom. He made headlines in April this year when he became the first French man to marry another man in a Muslim religious ceremony.

Speaking to FRANCE 24 shortly after that ceremony Zahed, an expert on the Koran, boldly said: “I am sure that if the Prophet Mohamed was still alive, he would marry gay couples”.
 
'First step in a long struggle'

Zahed is hoping the prayer room is just the beginning, and he eventually aims to create a cultural centre and library.

“This is just the first step in a long-term struggle to deconstruct prejudices within Islam in France,” he said in an interview with the BBC.

While a handful of gay-friendly mosques now exist in Canada, South Africa and the United States, Zahed believes his project is breaking new boundaries in France and Europe.

His desire to set up the mosque was motivated by a need to find a fixed gay-friendly prayer space for members of his fledgling association Homosexual Muslims of France, which has rapidly expanded since it was set up two years ago. It now boasts over 300 members.

Those likeminded Muslims clearly appreciate having their own place of worship, with one of the prayer leaders at the new mosque saying that hostility to gay Muslims had prompted many to quit the faith. “France sorely lacks a space like this,” the 38-year-old told Reuters, asking not to be named.

“Being homosexual and Muslim is borderline schizophrenic,” said another prayer leader.

The response from some of France’s Muslim leaders may not surprise Zahed, who is concerned about the reaction among more fanatical members of the Muslim community.

Although French authorities are not aware of any threats being made against him, he is anxious enough about the safety of worshippers to keep the mosque’s location secret.
Date created : 2012-12-02

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