Project Description

This Dancerie: The Paris Project
A collaboration project by Tony Whitfield, Sebastiano d'Ayala Valva, Klaus Fruchtnis, Thierry Micouin, Nils Nusens, Patricio Sarmiento and Andrew Alden


This Dancerie is a multi-event, multi-site, multi-media work that explores the ways in which gay men have created public expressions of desire despite mainstream prohibitions of manifestations of those aspects of their lives in the context of Paris as a complex historical cultural arena for this exploration.

The pretext of This Dancerie is urbanization as a prerequisite for homosexual subculture and the understanding that despite the absence of “gay ghettos, ” gay men developed and carried on forbidden lives in public it cities around the world. This Dancerie focuses on Paris as a cross-road of queer life in which, although, technically, homosexuality was legal since 1791, decency was legislated and under surveillance.

This Dancerie will create a series of foci on Paris as a site of refuge for queer men and the environments they historically frequented. Particular attention will be placed on developing narratives that include a range of differing intersections of class, race, creeds, ethnicities and gender the collaborators will develop a movement based-work for male groupings drawing upon culturally specific traditions. The role immigration plays in these narratives will also be underscored.

This Dancerie is a multi-event, multimedia collaborative work under the artistic direction of Tony Whitfield. This project will be a collaboration between Whitfield, as Executive Producer and Artistic Director, Thierry Micouin as Director of Choreography, media artist Klaus Fruchtnis as Technical Director, fashion designer Patricio Sarmiento, filmmaker Sebastiano d’Ayala Valva and composer/musician Nils Nussen, all from France and composer/ musician Andrew Alden, and filmmakers Joe Lumbroso and Dyana Winkler, from the United States. Eight to ten sites across the City where same sex desire has created a shifting landscape of criminalized activity, class-complicated entanglements, immigrant freedom, forbidden commerce, transgressive beauty and encoded seduction will be the context for short filmed dance/movement based narratives since 1870. Each three to five minute films will begin with a cruising ritual and be filmed in those spaces. For several evenings the films will be presented in situ as projected images activated by passersby movement. Ideally these installations would be debuted as part of Paris’ La Nuit Blanche in 2017.

These films would then be brought together into a single space to produce an additional evening long performance or “dance party” that would be digitally randomized and improvisationally scored for classical ensemble and world pop musicians. Ideally the space would be situated in a cultural center and include a live performance component that involved local gay residents. Various forms of social media will be employed to augment and reveal aspects of the project's narrative content during the culminating dance party and its scatter site installations.

Several aspects of this project should move it beyond the context of performance based works that explore cultural identity and history. They include: the site specific nature of the public installation that will seek to revive unknown queer histories in ways that immerse the audience in the projected work; the creation of apps that will allow the participant to access deeper know of the history behind the narrative they have stumbled into as well as information about the artwork itself and other components of the work at other sites across Paris as well as multifaceted entries into the "dance party."

It is anticipated that audiences for This Dancerie will include: post modern dance, experimental music, expanded cinema, public art and contemporary performing arts audiences. In addition general public members who are attending events associated with Paris' La Nuit Blanche 2017 and local commmunities adjacent to the various sites in which This Danceries' short constituent works will be situated.This project will seek to engage LGBTQI populations including scholars, artists, performers and youth. Social media, print and electronic media associated with La Nuit Blanche and the venue that will host the culminating event will be drawn upon in addition to apps established specifically for This Dancerie.

The primary goal is to reveal the queer past and present of Paris as an urban geography that has been multifaceted, ethnically, economically, and culturally diverse while also revealing those aspects of queer life that defy normalization, concealment behind closed doors challenge notions of "decency" are tied to desire and find expression despite histories of policing and surveillance. In addition this work will seek to engage collaborative, improvisational and interactive structures and technologies to create social points of entry and discussion among various queer communities across Paris and beyond as a means of expanding current discussions about same sex desire.


Thursday, March 27, 2014

Le Menage Moderne Du Madame Butterfly

Le ménage moderne du Madame Butterfly

From Wikipedia, the free encyclopedia
Le Ménage Moderne Du Madame Butterfly
Directed byBernard Natan
Produced byBernard Natan
Written byBernard Natan
StarringBernard Natan, J. H. Forsell, two uncredited actresses and one uncredited actor
CinematographyNot known
Editing byNot known
Distributed byRapid Film
Release dates1920
CountryFrance
LanguageSilent film
Le ménage moderne du Madame Butterfly[1] is a bisexualhardcore pornographic filmfrom France. It is notable for being the earliest known adult film to incorporate bisexual and homosexual intercourse.[2]

Background[edit]

Bernard Natan was a Romanian Jew who had produced, directed and acted in at least one hardcore heterosexual pornographic film prior to 1920. In that year, at the end of World War I, Natan emigrated to France. Between 1920 and 1927, he produced, directed and acted in at least 20 more porn films (a prolific number of films, considering the period and technology). Several of these films included homosexual and bisexual oral and anal intercourse, and Natan himself engaged in homosexual and bisexual sex on film.[3][4]
Le Menage Moderne Du Madame Butterfly is one the earliest of Natan's pornographic films, and the first of his works to depict homosexuality and bisexuality.[3] Although the release date is uncertain, scholars believe the film was distributed as early as 1920.[2]
The production values on the film are notably high, even for a mainstream feature film of the day. It includes location shots of an Asian street full of rickshaws and a sailing ship on the Pacific Ocean. The costumes and sets are almost lavish. The film has a lengthy and complex plot, and includes intertitles.[3]

Synopsis[edit]

The film is based on the opera Madama Butterfly by Giacomo Puccini.[3]
"Lt. Pinkerton" (played by mainstream French actor J. H. Forsell) is a strapping American sailor on leave in Japan. He marries the young "Madame Butterfly" (an uncredited actress) and ravishes her while Butterfly's maid, "Soosooky" (another uncredited actress) watches and masturbates. Pinkerton then abandons Butterfly. A new character, "the coolie boy" (played by Natan), spies on Butterfly and Soosooky as they engage in lesbian sex. He masturbates while watching them.
Pinkerton returns, and engages in oral and anal homosexual intercourse with the "coolie boy." Pinkerton then engages in oral, anal and vaginal sex with Soosooky. "Mr. Sharpless" (an uncredited actor) meets with Butterfly and performs various sex acts with her. Afterward, he tells Butterfly that Pinkerton has returned, but is married to an American woman. Pinkerton, Soosooky and the "coolie boy" enter. An angry Butterfly denounces Pinkerton, but cannot resist his charms. All five individuals have sexual intercourse. The "coolie boy" engages in receptive anal intercourse with Pinkerton and Sharpless while performing cunnilingus on the women. While having vaginal and anal sex with the women, the "coolie boy" also fellates Pinkerton and Sharpless.
There are two extant sets of intertitles. The French intertitles are generally witty and humorous, poking fun at racism and American arrogance while making a number of double entendres. The English intertitles are far more crude and racist in tone.[3]

Notability[edit]

Le Menage Moderne Du Madame Butterfly is the oldest known motion picture to depict hardcore homosexual sex acts on film.[2][3][4]
The first known motion pictures depicting nude men were made by Eadweard Muybridge in the 1880s and 1890s as part of his studies of human locomotion.[5]
The first known pornographic film of any kind appears to have been made in 1908. Between 1908 and the advent of public theatrical screenings in the United States in 1970, about 2,000 hardcore pornographic films were made. (Roughly 500 of these were made prior to 1960.) The best estimate is that about 10 percent of all hardcore "stag films" made prior to 1970 contain some sort of homosexual activity. This ranges from an innocuous hand on a shoulder, thigh or hip to hardcore anal and oral sex (and much more). Nevertheless, nearly all the extant works depict homosexual sex in the context of a heterosexual hegemony. Most depict homosexual sex occurring during heterosexual intercourse (essentially making the sex act bisexual in nature).[3]
Le Menage Moderne Du Madame Butterfly is unusual in that it not only depicts homosexual sex acts, but that it does so very early in the history of pornographic film. However, like most of the films which came after it, Le Menage Moderne Du Madame Butterfly only shows male-male sex acts as deviant, firmly establishes the heterosexuality of the characters, and often depicts the sex acts as essentially bisexual (e.g., male-male sexual contact occurs while the men are also having heterosexual intercourse).[2][3]
The film is also notable for being one of the first adult films to be produced or directed by Bernard Natan. Scholars have expressed surprise that a beginning filmmaker would produce a work which contained sex acts which might anger or offend its target audience (straight men). That Bernard would do so is a testament, film historians have said, to his willingness to take risks and his subtle understanding of the role homoeroticism and homosexuality play in French male sexual identity.[4]
Natan's willingness to not only produce, write, and direct but also star in a hardcore bisexual film is even more startling when one recognizes that, within nine years of the release of Le Menage Moderne Du Madame Butterfly, Bernard Natan would be the owner of the largest mainstream film studio in France—Pathé.[6][7][8]

References[edit]

  1. Jump up^ Although correct French grammar would spell the title Le ménage moderne de Madame Butterfly, the title is spelled with the preposition du. See the spelling in: Thomas Waugh, Hard To Imagine, Columbia University Press, 1996; Joseph Slade, "Bernard Natan: France's Legendary Pornographer," Journal of Film and Video, Summer-Fall 1993; and John R. Burger, One-Handed Histories: The Eroto-Politics of Gay Male Video Pornography, 1995.
  2. Jump up to:a b c d Burger, John R. One-Handed Histories: The Eroto-Politics of Gay Male Video Pornography. New York: Harrington Park Press, 1995.ISBN 1-56023-852-6
  3. Jump up to:a b c d e f g h Waugh, Thomas. Hard To Imagine. New York: Columbia University Press, 1996. ISBN 0-231-09998-3
  4. Jump up to:a b c Slade, Joseph. "Bernard Natan: France's Legendary Pornographer." Journal of Film and Video. 45:2-3 (Summer-Fall 1993).
  5. Jump up^ Williams, Linda. Hard Core: Power, Pleasure, and the "Frenzy of the Visible." Expanded ed. Berkeley, Calif.: University of California Press, 1999. ISBN 0-520-21943-0
  6. Jump up^ Abel, Richard. French Cinema: The First Wave 1915-1929. Paperback ed. Princeton: Princeton University Press, 1987. ISBN 0-691-00813-2
  7. Jump up^ Willems, Gilles. "Les origines de Pathé-Natan." In Une Histoire Économique du Cinéma Français (1895-1995), Regards Croisés Franco-Américains. Pierre-Jean Benghozi and Christian Delage, eds. Paris: Harmattan, Collection Champs Visuels, 1997. English translation available at http://www.latrobe.edu.au/screeningthepast/classics/rr1199/gwrr8b.htm.
  8. Jump up^ Willems, Gilles. "Les Origines du Groupe Pathé-Natan et le Modele Americain." Vingtième Siècle. 46 (April–June 1995).

External links[edit]

Monday, March 10, 2014

Thierry Micouin: updated website

http://www.thierrymicouin.com/

Patricio Sarmiento's product design project, Hand in Hand

Sunday, June 02, 2013

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Alexandre Bado, collaborating choreographer for This Dancerie performing "Parfois le Corps n'a pas de coeur" at SACD


Parfois, le corps n’a pas de cœur - SujetS à... by SACD

Interview with Oisin Stack, Collaborating Performer for This Dancerie

interview de Oisin Stack, 11 mai 2010 à propos de Santiago High Tech from Thopic on Vimeo.

World of Patricio Sarmiento, collaborator on This Dancerie

Le Pimm's, Le Sept, and Le Place

http://www.dailymotion.com/video/x7wfq5_le-palace-clubbing-discotheque-4_music


Le Palace is a Paris theatre located at 8, rue du Faubourg-Montmartre in the 9th arrondissement. It is best known for its years as a nightclub where fashion, music, and underground culture intersected in a mythical blend.
Created by impresario Fabrice Emaer in 1978, intellectuals, actors, designers, and American and European jetsetters adored the place for its flamboyant DJ Guy Cuevas, extravagant theme parties and performances, and Emaer's rule-breaking mix of clubgoers that threw together rich and poor, gay and straight, black and white.[1]
After Emaer's death in 1985, Le Palace changed hands and names several times before reopening in 2008 as a theater and concert space of the same name.

History: The Palace Theater[edit]

Constructed in the 17th century,[2] the building on rue on Faubourg Montmartre already had a modern history as theater and dance hall before Fabrice Emaer turned it into one of the hottest nightclubs in Paris.
Baptized Le Palace as early as 1912,[3] by 1923 it served as a music hall hosted by Oscar Dufrenne and Henri Varna who had already directed le Concert Mayol, l'Empire, le Moncey Music-Hall and the Bouffes du Nord. The two changed the name to Eden en Palace in 1923, and in collaboration with the London Palace, had a long run engaging artists like dancer and singer Harry Pilcer and musical clown Grock.
In 1931, Oscar Dufrenne took the bold step of changing the theater into a cinema, a move which came to an end when his nude corpse was discovered on site in 1933, inspiring rumors of rough trade gone bad. Shortly afterwards, his partner Henry Varna changed the space back into a music hall which he called the "Alcazar." It became a cinema again in 1946, recovering its original name and gradually fading from view.
The decrepit building was finally acquired by writer and theater director Pierre Laville in 1975. He began producing experimental theater there, and came to the attention of then Minister of Culture, Michel Guy, who used the space for his Festival d'Automne (Autumn Festival).
When impresario Fabrice Emaer decided to open a place large enough to rival Studio 54 in New York, it was Michel Guy who suggested he buy Le Palace.[4]

Trial Runs: Le Pimm's, Le Sept[edit]

Fabrice Emaer (1935-1983) was already a proven success when he opened Le Palace. He created Le Pimm's, the premier gay club on Saint-Anne Street in 1964. And in 1968, while other young Parisians were out on the streets throwing cobblestones, he took over le Sept down the block.
At Club Sept, he was trying to do something totally different from the pick-up club Le Pimm's. The "7" had a restaurant on the ground floor with a small dance floor in the basement simply decorated with mirrors on the walls and a ceiling with multicolored lights that flashed with the music.
The focus was dancing and the Sept quickly became "the epicenter of disco" in part because Emaer hired a young Cuban DJ Guy Cuevas, to work the turntable. Cuevas was largely responsible for introducing Paris to funk and soul playing the O'Jays, Billy Paul, Teddy Pendergrass and Marvin Gaye.
While some attributed Emaer's success largely to Cuevas who had the crowd pressing at its doors and the packing the dance floor,[5] Emaer also accomplished something new with the clientele. He mixed the "jet set" with kids that just wanted to dance, hets with homos, and artists and intellectuals with anyone who had an interesting look.[6]
The combination of excellent music and clientele worked. And after a visit to Studio 54 in New York, Emaer returned with even greater ambitions to create a space that was more than a club, but an experience.

Emaer's Palace[edit]

Le Palace "wasn't a club like the others, it gathered together in an original place pleasures ordinarily scattered: that of the lovingly preserved theater, performing the gaze; the excitement of the Modern, the exploration of new visual sensations due to new technologies; the joy of the dance, the charm of possible encounters. All of that together offers something incredibly ancient which is called the Celebration, and which is entirely different from Entertainment: a whole range of sensations designed to make people happy during the space of a night. The novelty was that impression of synthesis, of totality, of complexity: I am in a place which is sufficient unto itself.
Roland BarthesAu Palace ce soir, 1978.[7]
Delighted with the Palace's decrepit structure which would allow him not just an enormous disco, but the accoutrements of a traditional theater space with stages and an enormous balcony, Fabrice Emaer ordered important construction work, restoring the architecturally classified building, including the decor of the '30s. The colossal expenses which were to be a lasting burden on the future of the club, but in the short term the results were impressive.
Everything was excessive at the Palace. The club opened onto a long hallway that descended into a foyer that guided clubbers to the main room. It had a bar, tables, some couches and a huge dance floor facing a stage. On the first floor, a second bar gave access to another floor with another bar, in addition to nooks along the balcony. From the beginning, the particularity of the Palace was that it offered several zones reserved for VIPs, which influenced the movements of club-goers and the general circulation of the place.[8]
Every detail was calculated. The careful interior design extended to the waiters who were dressed in flamboyant red and gold costumes designed by the couturier Thierry Mugler. And on opening night, 1 March 1978, the Palace set the tone for the future by offering an extravagant spectacle in which Grace Jones sang La Vie en Rose surrounded by dry ice and shining roses while perched atop a pink Harley Davidson.
To complete the dramatic experience at the club, the Palace, not content with one laser, had three, along with descending disco balls, and installations by some of the time's most extravagant sculptors and stage designers. There were different lighting effects every night that were so spectaculor dancers would stop mid-gesture to watch what was going on.[9]
Emaer also played careful attention to the music.
Guy Cuevas had followed Emaer to the Palace, and there his selection was the same: flamboyant. For the first time people danced all the time, not leaving the dance floor except for a quick trip to the toilets or the bar. The music was so sensational that it gave the impression that the Palace was a trampoline in the middle of the Atlantic : Let's All Chant by the Michael Zager Band was a hit in France at the same time as the U.S. Suddenly dancing became a lifestyle.[10]
Completing the picture was Emaer's talent for creating a compelling crowd. At the entry, Edwige and Paquita Paquin were instructed to mix rich and poor, gay and straight, black and white, the bourgeois, even punk. Above all they looked for attitude and an interesting look.
Among the regulars or its most famous visitors (to name just a few) were Alain Pacadis, of the newspaper Libération who frequently evoked le Palace and its regulars in his chronicles; couturier Karl Lagerfeld; semiotician Roland Barthes, professor at the Collège de France; singer Mick Jagger; American artist Andy Warhol; journalist Frédéric Mitterrand; decorator Andrée Putman; movie producer and illustrator Jean-Paul Goude; model and singer Grace Jones; couturier Kenzo; couturier Yves Saint Laurent; the CEO of Yves Saint Laurent and friend of François MitterrandPierre Bergé; actress Alice Sapritch; impersonator of celebrities Thierry Le Luron; publicist and art gallery owner Cyril Putman.
Fashion designers organized theme nights and balls. There were live concerts, fashion shows and private parties. Prince held his first concert there. And in 1980, in the basement, Fabrice Emaer opened beneath Le Palace a private restaurant/discothèque, Le Privilège, reserved for the jet set and for princes and princesses of the night for whom the excessive social diversity of the Palace broke rules.
The decoration of the place was entrusted to Gérard Garouste, the creation of the furniture to Elisabeth Garouste.
All that ended when Fabrice Emaer died in 1983.

After Emaer[edit]

Le Palace was taken up by ex-associates of Fabrice Emaer who were burdened with his accumulated debts. On several occasions, drug trafficking led to the administrative closure of the place for periods of three to six months, further weakening the financial situation.
Nevertheless, le Palace of the years 1983/1989 gave birth to the Parisian infatuation with House Music with the parties of Jean-Claude Lacreze or of La Nicole (Nicolas), but specially the Pyramid parties around 1987, organized by the English of S-Express. The Australian artist Leigh Bowery was frequently invited there. On 15 July 1987 Leigh Bowery flew over to Paris with the cult British band You You You to host their concert at Le Palace. [11] Also, the Gay Tea Dance that originated with the openly gay Emaer received two to three thousand participants each Sunday afternoon.
In 1992, Régine herself, former 'rival' of the night of Fabrice Emaer, "Queen of the Parisian Night", tried to take over the site, followed in 1994 by the couple David and Cathy Guetta who tried to relaunch it with le Privilège, renovated and renamed Kitkat. The decorations of Garouste disappeared.
The place closed definitively in 1996, and was occupied by squatters for several years. In 2007, the brothers Alil and Hazis Vardar, Belgians of Albanian origin purchased the hall with the money of Francis and Chantal Lemaire, proprietors of Radio Contact in Belgium. The Vardar brothers already owned Comédie République and Grande Comédie, Parisian halls with 200 and 400 seats which were filled every night because of good comedies. After its remodeling, they reopened Le Palace (970 seats) to offer, since 2007, popular comedies, one-man shows, and television broadcasts.

References[edit]

  1. Jump up^ Lestrade, Didier. Mars 99 "Palace - comportement 80" Têtu Magazine. Retrieved on 2010-01-11.
  2. Jump up^ "Le Palace" Evene.fr. Retrieved on 2010-01-16.
  3. Jump up^ "Le Palace: Historique" Theatrelepalace.fr. Retrieved on 2010-01-14.
  4. Jump up^ Balendras, Laurent. Nov 2008. "Ça, c’est Palace" Labelenchanteur.blogspot.com. Retrieved on 2010-01-14.
  5. Jump up^ 13 juillet 2008. "Guy Cuevas : au Palace ce soir" Discodrome. Retrieved on 2010-01-11.
  6. Jump up^ Lestrade, Didier. Mars 99 "Palace - comportement 80" Têtu Magazine. Retrieved on 2010-01-11.
  7. Jump up^ Barthes, Roland. 1978. "Au Palace ce soir" Vogues Hommes. Retrieved on 2010-01-11 from Discodrome.
  8. Jump up^ Lestrade, Didier. Mars 99 "Palace - comportement 80" Têtu Magazine. Retrieved on 2010-01-11.
  9. Jump up^ Lestrade, Didier. Mars 99 "Palace - comportement 80" Têtu Magazine. Retrieved on 2010-01-11.
  10. Jump up^ Lestrade, Didier. Mars 99 "Palace - comportement 80" Têtu Magazine. Retrieved on 2010-01-11.
  11. Jump up^ You You You - 'Love's no Guarantee' video containing Le Palace concert ticket for You You You and Leigh Bowery. http://www.youtube.com/watch?v=TLfpqLUm1J8

Bibliography[edit]

  • Roland BarthesAu Palace ce soir, written for Vogues Hommes in 1978, reprinted in Incidents, by Seuil.
  • Daniel Garcia, Les années Palace, by Flammarion.
  • Jean Rouzaud and Guy Marineau, Le Palace: Remember, by Hoebeke.